The Buddha's teaching on how suffering arises in life, Paticca-Samuppada , has no obvious translation; it is often referred to as the “Chain of Dependent Origination.” which is an ungainly phrase at best. Regardless of its clunky title, it presents a profound, psychological theory of the mind as a causal environment (a realm of karma), and it lies at the core of the 2,500 year old dharma. There is nothing mystical about the Buddha’s theory, it is an intriguing and systemic series of observations, as rigorous as William James or Von Helmhotlz; as original for its time as the work of Freud, Wertheimer, Bowlby and Ainsworth. Rather than review this insight in its entirety, it is worthwhile to highlight the key mechanisms. For such an endeavor we'll review a simple, run of the mill event in daily life, and explore, from the perspective of Buddhist insight, how it can blossom into full blown mental agitation and affliction. Road rage: beginning the chain of suffering To s
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